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The first women's association in Albania was founded in In such a traditional society, the women had subordinate roles in Gheg communities that believe in "male predominance". This is despite the arrival of democracy and the adoption of a free market economy in Albania, after the period under the communist Party of Labour. According to a column in The Literary World in , Albanian women were allowed to carry arms.
Edith Durham noted in that Albanian village women were more conservative in maintaining traditions, such as revenge calling, similar to women in ancient Greece. Prior to World War II , it was common for some Gheg Albanian women to become "live-in concubines" of men living in mountain areas. Having daughters is less favoured within the patriarchal society of Gheg Albanians. In the past, in family units that did not have patriarchs, unmarried Albanian women could take on the role of the male head of the family by "taking an oath of virginity", a role that would include the right to live like a man, to carry weapons, own property, be able to move freely, dress like men, acquire male names if they wish to do so, assert autonomy, avoid arranged marriages, and be in the company of men while being treated like a man.
On the other hand, Muslim Albanian women, particularly women from the Islamic Bektashi sect cook pudding known as the ashura from ingredients such as cracked wheat, sugar, dried fruit, crushed nuts, and cinnamon, after the 10th day of matem , a period of fasting.
In the late 19th century, some urban elite women who had been educated in Western Europe saw a need for more education for women in Albania. The women's movement in Albania was interrupted by the First World War , but resumed when Albania became an independent nation after the war.
