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Privately coming forward as a survivor of any sexual or physical abuse is hard enough. To publicly name the abuser is often a fraught path.
Nonetheless, victims then and now still come forward. Indeed, the last year has been dominated by the revelations of women and some men who have been sexually abused. Over years ago, a similar tempest arose as abolitionists tried to awaken the American conscience on slavery and sexual assault. The particulars of a plantation and a movie studio are certainly different. Nonetheless, predatory behavior, whether in a field of cotton or at an afterhours party, retains an eerie echo across the eras.
Perpetrators, then and now, have used economic coercion and physical force to subdue victims; they demonstrate a brazen entitlement to the bodies of others; and rely upon threats of retaliation and shame to silence victims. Also prevalent in both the modern era and the past, has been the knowledge of bad actors being met with a lack of acknowledgement from society.
Abolitionists worked tirelessly in the midth century to bring public attention to the plight of the sexually assaulted on plantations. Prominent in the abolitionist campaign were the stories of people who had experienced slavery and were thus harmed by sexual assault, whether directly or indirectly. Frederick Douglass, born in Maryland sometime around , exemplifies how the direct harm of sexual abuse quickly spreads indirect detriments. Douglass recalled in his first autobiography the uncertainty surrounding the identity of his biological father:.
