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To browse Academia. This article is based on the stories of Bangladeshi girls and women taken mostly to Uttar Pradesh, India, and sold as wives. In a practice that peaked between and , parents allowed their daughters to leave home, as they could neither pay for their dowries nor keep them unmarried. Many girls never paid a return visit to their natal homes and lost contact with their families. Others returned after many years to reveal that they had been sold. The readings of this practice by different actors—including NGO activists, anthropologists, wife-givers and wife-takers—are discussed.
Can marriage be built upon a trafficking event? Can marriage exonerate the evil of trafficking? The situation is clearly more complicated when girls were married to men of a religion different to their own. In such cases, exacerbating t Ravinder Kaur. Roli Misra. Farhana Ibrahim. This article examines intersections between sexuality, migration, and citizenship in the context of cross-border and cross-region marriage migration in Kutch, Gujarat, to underscore that women's mobility across borders is one site on which national cultural and political anxieties unfold.
It argues that contemporary cross-region marriage migration must be located within the larger political economy of such marriages, and should take into account the historical trajectories of marriage migration in particular regions. To this end, it examines three instances of marriage migration in Kutch: the princely state's marriages with Sindh, nineteenth-century marriages between merchants from Kutch and women from Africa, and contemporary marriage migration into Kutch from Bengal.
The article asks whether the relative evaluation of these marriages by the state can be viewed in relation to the settlement policies undertaken after partition, where borderlands were to be settled with those who were deemed loyal citizens. Finally, by historicizing marriage—as structure, but also aspirational category— it seeks to move away from the singularity of marriage as framed in the dominant sociological discourse on marriage in South Asia.
