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Is he to go and live in the sea with the fish? Beaumont As colonizing forces advanced across the Grenadian landscape in the 17th century, the indigenous Kalinago people were routed. Past histories have focused on the human and physical loss occasioned by the genocide. But this paper focuses on the loss of the indigenous cosmology, their perception of their place within the environment of this island world. It shows how the process of contact and cultural exchange had begun years earlier and that by the time a group of Kalinago jumped to their deaths over the cliff at Sauteurs in northern Grenada, their world had been turned upside down.
Their culturally structured place within the cosmic and ecological pattern of this archipelago had disappeared and their lives no longer made any sense within it. Since then, the Kalinago perception of the Grenadian environment, and its people's place within the cycles of this tropical oceanic island, has been wiped out.
An alien vision of this environment has been imposed over the period of the past four hundred years. This paper explains the Kalinago concepts of their island, Kamahone Grenada. It studies the island's relationship with the continent to the south and discusses its role as the indigenous gateway from the mainland to the islands. It shows how relevant the indigenous concepts of the environment still are today.
It argues that elements of this cosmology need to be regained and more widely understood if we are to come to terms with the balance needed in the human ecology of neo-colonial Grenada. For the indigenous explorers who set out from Lowland South America some five thousand years ago, the island of Grenada, known to its last Kalinago Carib inhabitants as Camaghone Kamahone Breton was the gateway to a new world of volcanic islands.
