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Skip Global Navigation Jump to section navigation. Intimate violence against women is a worldwide crisis. These killings, which occur with shocking regularity in certain parts of the Middle East and South Asia, target women whose actions—actual or suspected—violate the honor of their families, an honor that is thought to depend on the sexual purity of its female members. Anything from speaking with an unrelated man, to rumored pre-marital loss of virginity, to an extra-marital affair can be cause for an attack, often carried out by a father or brother.
In some especially tragic instances, even women and girls who have been raped are slain to remove the stain from the family honor. As with other forms of intimate violence against women, perpetrators are seldom punished. Some have viewed honor killings as a logical extension of traditional Islamic gender practices, the natural consequence of a system that enforces sex segregation through veiling and female seclusion and harshly punishes violations of these boundaries.
Others have argued that honor killings are the antithesis of Islamic morality. Read more. However, certain elements of traditional sexual ethics do contribute to the climate of intense scrutiny of female conduct that finds one extreme expression in honor crimes. Within such a context, honor killings are utterly criminal. Numerous prophetic traditions report that when asked about a husband finding his wife with another man, the Prophet agreed that the husband must procure three additional witnesses to her act before the public authority can judge her offense; otherwise he would be liable to lashing for publicly accusing her or to being killed if he killed.
If a woman discovered in flagrante cannot be even publicly accused unless there are four witnesses to her act, then mere suspicion can never justify slaying a woman. This does not mean, of course, that human honor is unimportant.
