Nude women. Swinging in Aripuana
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See other girls from Brazil: Nude women. Swinging in Caico, Nude women. Swinging in Paranaiba, Nude women. Swinging in Sena Madureira
These changes, however, have not extinguished their warrior spirit, which has motivated the struggle of these people for the recognition and integrity of their territory. In their recent history, this has been terribly threatened by the violence of the Polonoroeste program, the corruption and omission of government agencies, the invasion by unauthorized individuals, including lumbermen and miners.
Struggling as they can against these adverse conditions, the Paiter seek to maintain the vitality of their cultural traditions, in which society is understood through a division into halves, in such a way that the social segments, productive activities and ritual life constitute expressions of dualism between the village and the forest, the garden and hunting, work and festival — with the exchange fests of offerings and the work parties associated with them being the high points of exchange and alternation between these halves.
They speak a language of the Tupi group and Monde language family. The term "lines" which is used in the region, and derives from the demarcation of plots from the colonization projects and frontier expansion, refers basically to roads that provide access to otherwise inaccessible places, at the same time they geographically mark the area.
The predominant climate is hot and humid tropical. The plural of is paiterei, but, for the purposes of standardizing indigenous names in Brazil, here they will be called the Paiter. The Sete de Setembro Indigenous Land has a population of people in , distributed in eleven villages which are arranged along the access lines, which constitute a protection base against the entrance of the whites in their territory.
