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They were collected, labeled, and catalogued, to be used in a permanent exhibit to a vanished race. And so, for the next two decades, 1, sacred Torah scrolls languished in the basement of the unused Michle Synagogue in Prague: some burned, some waterlogged, some torn, some scarred, with no provision for preservation, protection, or safekeeping. In , with the cooperation of the Czech government and generous support from a British philanthropist, the scrolls were brought to Westminster Synagogue, where they were carefully stored in three specially-constructed rooms in Kent House.
The scrolls were inspected, repaired, and classified, where possible, by town of origin—and the Memorial Scrolls Trust was born. The trust decided to allocate the usable scrolls, with priority given to synagogues needing a Torah for worship services. The unusable scrolls would go to other synagogues as sacred memorials to the Holocaust. The Trust has kept about scrolls, many in hopeless disrepair, as the nucleus for an exhibit to tell the story of their rescue.
Our scroll, for the Schnurmacher Chapel, was probably the last to be approved for permanent loan. And not only endure but get dispersed all over the world — to remind Jews and others everywhere of our resilience and endurance.
Congregation Rodeph Sholom uses that sentiment as a way to teach, remember, and honor our history as Jews. For more information visit www. Arielle has taught adults and youth across the world, including with the Union for Reform Judaism, Jewish Learning Collaborative, and as a visiting instructor at Colby College. She is passionate about integrating Judaism and visual art, a topic explored in her rabbinic thesis, an illustrated exploration of the Song of Songs and its medieval commentary.
