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To browse Academia. Annika Pissin. In early medieval and medieval Chinese narratives children appear as transformed objects, divine assistants, servants or messengers of underworld administrators or medical deities. The less supervision and thus the greater independence from adults a child had, the creepier and more potentially dangerous he was. Some of these child figures were assistants or messengers between a person's body and the universe, and adult men who encountered them felt the need to kill them.
Such children are here called " other children " ; they were uncanny boys who evoked feelings of mistrust, and even disgust or fear in adults confronted with them. This article, which is mostly based on zhiguai narratives from the third to the tenth century C.
It starts out with a brief introduction about well-explored supernatural assistants, which leads into a discussion on how children are externalized and visualized coming from adult bodies. The article concludes by examining children who appear outside the confines of human enclosure and who share a mischievous nature.
Far from promising a finished analysis about otherworldly children in medieval China, this article aims to raise awareness and curiosity about child figures in texts. Frances Weightman. Pu Songling is well known for his recurrent failure to progress up through the civil service examination system, despite repeatedly taking the provincial level exam over a time-span of forty years.
