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Blind shawm players Liuru left and Yinsan, Yanggao town Here I cite the section in. During her fieldwork in Yanggao county Wu Fan—a native of Wuhan in Hubei—latched onto this arcane vocabulary with amazing alacrity for her own skills in punning with Daoists, see here.
The terms for numbers used mainly to discuss money and fees: Table 2—5 below were still common until recently. What is remarkable here is that this style is used by illiterate, often blind, shawm players. At the same time, another vocabulary for numbers in various written forms was in common use here—as around Beijing, Tianjin, and Hebei:.
Throughout China, folk musicians commonly use local terms for their instruments Table 2—6 above ; such names are still used in Yanggao and elsewhere cf. But these terms seem to have become largely obsolete, along with the repertoire itself for the searing complexity of which, see here. Above: titles of shawm suites; below: terms in daily life. Some of these are dialectal, heard in more general parlance. Chen Kexiu gives an extensive list—and his examples of conversations are daunting:.
All this is tenuous, but perhaps the supposed yuehu connection for this particular style might just go towards explaining the literate, visual basis of the numerical terms, which otherwise seems so mysterious. Much of this vocabulary of the shawm bands was adopted by folk opera groups, also lowly in status; and through constant interaction at rituals household Daoists like the Li family , while somewhat more esteemed, used it to some extent.
