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Allison B. Wolf [ 1 ]. With few exceptions, philosophers working on immigration have not taken up the topic of epistemic injustice, primarily, I imagine, because immigration justice is often too narrowly conceived of as encompassing moral and political concerns rather than epistemic ones.
But the more I think about the injustices immigrants endure on a daily basis, the more I take this to be a mistake; epistemic injustices must be seen as a central aspect of immigration injustice too. In what follows, I will demonstrate how this is the case. More specifically, after providing an overview of the nature of epistemic injustice, I will highlight some examples of it in the lives of displaced Venezuelan immigrants in Colombia.
In doing so, I hope to show why discussions about immigration injustice must include identifying and confronting epistemic wrongs. Often, though far from always, they ask me for some sort of help -money, food, clothes, or diapers- and I usually try to give something if I can. This seems to surprise some people. I must admit that these refrains did not phase me at first; it is common to hear these types of sentiments.
But recently I have noticed something about these retorts that previously eluded my comprehension: how they manifest a fundamental distrust of immigrants. Whereas I basically trust the testimony of those seeking my assistance and assume that the migrants are credible epistemic authorities about their own needs and circumstances, those questioning me about why I try to help view them with suspicion.
