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A humble woman without much formal education, her faith guided her as she raised 12 children amid immense poverty in rural Nebraska. My grandmother embodied a distinctly Guadalupan presence: prayerful, patient, joyful and strong. Whether nurturing a child, a friendship or a garden, she knew how to help things grow. Indeed, the world has taken notice of Our Lady of Guadalupe. Her image can be found everywhere: at gas stations and train stations, at bars and on border fences, on cars and in cathedrals.
For Mexican-Americans, especially, life has long been imbued with her presence, and Mexican people inspired by her ethos. Whether one encounters her image at a bus stop, a chapel or a public monument, Guadalupe is inevitably accompanied by disagreements about the meaning of her symbol. Her image has been emblazoned on protest banners for the United Farm Workers and leveraged as a logo for Banamex, the second largest bank in Mexico. Catholic pro-life groups invoke her as a symbol of their cause, her image prominent on rosary beads and protest signs on the National Mall during the annual March for Life.
The range of values and visions mapped onto her image reveal her contested meaning for Catholicism, culture and the common good. Each portrait emphasizes the beauty and particularity of ordinary women while using elements of the Guadalupe image to accentuate a particular dimension of Our Lady. Latina and Latino Catholics comprise an increasingly large share of Catholics in the United States, representing a majority of millennial generation Catholics 54 percent, according to the U.
Conference of Catholic Bishops. At the same time, the percentage of Latino and Latina Catholics far exceeds the percentage of Latino deacons, priests and bishops. Culturally competent clergy are needed to serve the U. Understanding the power of Guadalupe can help the larger church understand the Latino Catholic population.