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To browse Academia. Roe Fremstedal. This book discusses the relation between morality and self-interest. It argues that being moral is rationally required, all-things-considered, even in cases where morality conflicts with self-interest by requiring self-sacrifice e. Thus, it denies that self-interest prudence can justify immorality. Still, normative conflict between morality and prudence raises deep concerns about the rational authority of morality and the coherence of practical reason.
And if conflicts between moral and prudential values [or reasons] are genuine, how in such cases can practical reason guide decision about what to do?
There are several difficult questions that arise with such conflicts: First, is practical reason is divided against itself, and therefore unable to guide action, all-things-considered? Second, is it rationally required, all-things-considered, to be moral? Immoralism denies the latter. The same problem arises with normative pluralism although the literature rarely mentions it : For we seem unable to resolve normative conflict if we lack a standard that allows rational comparison and ranking of competing reasons, all-things-considered.
However, the problem here is not just immoralism that denies moral requirements. For normative pluralism also undermines moral anti-rationalism that sees moral requirements as being defeatable, all-things-considered. Like moral rationalism, anti-rationalism requires an overall judgment, all-things-considered, which is exactly what normative pluralism and the dualism of practical reason undermines.
