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In this period the unanimity which prevailed for the first three centuries is somewhat broken, especially by Jerome. The doubts which arose in this age concerning the deuterocanonical books prevailed more especially in the East. We find, however, that not one of the Fathers of this epoch, excepting Jerome, rejected the deuterocanonical books.
Their opposition to them never passed beyond a mere doubt concerning them. We find, also, in this period, many in the East and in the West, who defend a canon identical with the Canon of Trent. Neither is such now necessary. No one will deny that in this period Jerome is the only positive opponent of the deuterocanonical books. All likewise recognize that the most and the greatest of the Fathers of this epoch received these books as divine Scripture.
Many adduce here the authority of the Council of Nice, They believe that in that council there was formulated a catalogue of books which included the deuterocanonical Scripture. The proofs for the assertion of this are so feeble that we pretermit it here as worthless to establish our theory. The Council of Hippo A. The second Council of Carthage, A.
Some have found it strange that the three African Councils were held at such short intervals. The reason of the repetitions of the Canon seems to be the fact that Catholic thought had been disturbed in those days by Jerome, who in his Prologus Galeatus to the Books of Kings, rejected out of the Canon the deuterocanonical books, A.