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It is also generally accepted that at first the Prophet Muhammad hoped that the Jews of Yathrib, as followers of a divine religion, would show understanding of the new monotheistic religion, Islam. However, as soon as these tribes realized that Islam was being firmly established and gaining power, they adopted an actively hostile attitude, and the final result of the struggle was the disappearance of these Jewish communities from Arabia proper.
The biographers of the Prophet, followed by later historians, tell us that Banu Qaynuqa. Later on Khaybar 3 and Fadak 4 were evacuated. According to Ibn Ishaq in the Sira , 5 the third of the Jewish tribes, Banu Qurayza, sided with the Qurashites and their allies, who made an unsuccessful attack on Medina in an attempt to destroy Islam. This, the most serious challenge to Islam, failed, and the Banu Qurayza were in turn besieged by the Prophet.
He ruled that the grown-up males should be put to death and the women and children subjected to slavery. Consequentiy, trenches were dug in the market-place in Medina, and the men of Qurayza were brought out in groups and their necks were struck. On examination, details of the story can he challenged. It can be demonstrated that the assertion that or or 7 men of Banu Qurayza were put to death in cold blood can not be true; that it is a later invention; and that it has its source in Jewish traditions.
Indeed the source of the details in earlier Jewish history can be pointed out with surprising accuracy. The Arabic sources will now be surveyed, and the contribution of their Jewish informants will be discussed. The credibility of the details will then be assessed, and the prototype in earlier Jewish history pin-pointed. It is also the longest and the most widely quoted. Later historians draw, and in most cases depend on him. Later historians simply take his version of the story, omitting more or less of the detail, and overlooking his uncertain list of authorities.
