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Additional influences include pre-Islamic cultural traditions; secular laws, which are fully accepted in Islam so long as they do not directly contradict Islamic precepts; [ 9 ] religious authorities, including government-controlled agencies such as the Indonesian Ulema Council and Turkey 's Diyanet ; [ 10 ] and spiritual teachers, which are particularly prominent in Islamic mysticism or Sufism.
Many of the latter, including the medieval Muslim philosopher Ibn Arabi , have themselves produced texts that have elucidated the metaphysical symbolism of the feminine principle in Islam. There are four sources of law for Sunni jurists.
Additional or supplementary sources differ between various Muslim sects and schools of Islamic jurisprudence. During his life, Muhammad married nine or eleven women , depending upon the differing accounts of who were his wives. In pre-Islamic Arabian culture , marriage was generally contracted in accordance with the larger needs of the tribe and was based on the need to form alliances within the tribe and with other tribes. Virginity at the time of marriage was emphasized as a tribal honor.
The above primary sources of influence on women of Islam do not deal with every conceivable situation over time. This led to the development of jurisprudence and religious schools with Islamic scholars that referred to resources such as identifying authentic documents, internal discussions, and establishing a consensus to find the correct religiously approved course of action for Muslims.
