Meet for sex in Sohag
Hot personals searching computer dating Grannies wanting girl for sex.
.jpg)
.jpg)

.jpg)
.jpg)
.jpg)
.jpg)
.jpeg)
.jpg)
.jpeg)
.jpg)
.jpg)
.jpeg)
.jpg)
.jpg)
.jpeg)

.jpg)
.jpg)
.jpg)
.jpg)
.jpeg)
.jpeg)
.jpg)
.jpg)
.jpeg)
.jpg)
See other girls from Egypt: Clinton girls xxx in Benha, Waxahachie amateur porn in Bur Safaga, Mathis TX sex dating in Samalut
From to , he was the Grand Mufti of Egypt. In , president Hosni Mubarak appointed him as the Grand Imam of Al-Azhar , a position he retained until his death in He joined the Alexandria Religious Institute in He graduated from Al-Azhar's faculty of religious studies in and went on to teach. In he moved to Saudi Arabia , where he became chief of the Tafsir branch of the Postgraduate studies branch at the Islamic University of Madinah.
He obtained his first degree with honours, his master's degree in education in and his PhD in His doctoral thesis was on the children of Israel in the al-Quran and al-Sunnah. Tantawy completed a seven thousand page exegesis of the Qur'an Al-tafser al-waset. This Tafsir took over ten years to complete.
Tantawy led the funeral prayers at the funeral of Yasser Arafat in , during which he said that " Arafat has done his duty as a defender of the Palestinian cause, with courage and honesty". In the Egyptian government's support for Western-style, interest -based banks long considered anathema by Muslim scholars as usury , or riba was under siege by the expanding Islamic finance movement.
In response to a government request for a ruling, Tantawy then Grand Mufti of Egypt issued a fatwa that described some forms of financial interest as tolerable- among them, those paid by government bonds and those on ordinary savings accounts. He declared that charging interest on such bank loans was in fact ribh, or just gaining profit, which was allowable. This eventually allowed the development of a mortgage industry. However, his ruling did not issue as an effectual decree. Tantawy's rationale was based on an interpretation of the Islamic sources as banning usury an extreme and manipulative form of interest-taking but not any and all comparable forms of gain.