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Studies of production in the ancient world, in particular, continue to exclude women from discussions of professional labour.
When women do appear in texts, modern scholarship has tended to treat them either as exceptional cases, or as part of an unskilled, casual workforce. Establishing women within the better-evidenced Roman textile sector, despite legal and social norms that historically obscured them, opens the possibility of finding professional women in other industries in the ancient world, and continues the process of re-evaluating the economic history of women throughout the ages.
In the late fourth century, the Church Father John Chrysostom c. A woman cannot throw a spear or hurl a javelin, but she can take up the distaff, weave cloth, and manage everything else well that concerns the household. She cannot give an opinion in the council, but she can give her opinion in the household. The family as an entity was more than a nuclear kinship group; it could include a number of generations, non-immediate dependent relations and slaves, all of whom constituted the domus.
Families were also important institutions through which society organized itself, and extended economic units whose strategies often relied on more than just male labour. But this space was still framed by the ideology of the Roman family, which has obscured the roles women actually played, particularly in relation to production.
