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Such differences were confirmed by Diodorus, writing a few centuries later, and then again by the savant P. Rouyer, who traveled with Napoleon to Egypt at the turn of the nineteenth century. The Bonaparte incursion, an enormously unsuccessful military effort, ignited an eighteenth-century simmering interest in Egypt into a remarkable Egyptomania that coursed across museums and lecture halls, eventually leading to professional Egyptology with cultural and biological interest in the mummies as people.
A world away, in the coastal South-Central Andes, sixteenth-century Spanish explorers encountered Inca mummies within a landscape that included the living and the ancestors. As mummies crossed the seas to grace private and public collections, study initially focused upon them and their accompaniments as cultural materials, as scientists described preparation procedures, along with associated artifacts. Scientific study of the cadavers themselves, while earlier moments occurred, began with the development of imaging procedures in the very late nineteenth century.
This chapter will follow the histories of discovery and interpretation of mummies, focusing upon the contrastive Egyptian and Andean chronologies and ending in the early twentieth century, where the chapters in this volume begin their contemporary treatments.
This is a preview of subscription content, log in via an institution to check access. Institutional subscriptions. Google Scholar. The Columbian Guide Co, Chicago. Arriaza B Beyond death: the Chinchorro mummies of ancient Chile. Curr Anthropol 46 4 — Article Google Scholar. Aufderheide AC The scientific study of mummies. Cambridge University Press, Cambridge. Babraj K The ethics of research on mummified human remains.