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The term senpai can be considered a term in Japanese honorifics. The senpai acts at the same time as a friend. The relation originates in Confucian teaching, as well as the morals and ethics that have arrived in Japan from ancient China and have spread throughout various aspects of Japanese philosophy.
Over time this mechanism has allowed the transfer of experience and knowledge, as well as the expansion of acquaintances and the building of institutional memory. The Korean terms seonbae and hubae are written with the same Chinese characters and indicate a similar senior—junior relationship.
Similar concept exists in the Chinese-speaking world, though the terms vary depending on the context. Three elements have had a significant impact on its development: Confucianism , the traditional Japanese family system, and the Civil Code of Confucianism arrived from China between the 6th and 9th centuries, but the derived line of thought that brought about deep social changes in Japan was Neo-Confucianism , which became the official doctrine of the Tokugawa shogunate — Like other Chinese influences, the Japanese adopted these ideas selectively and in their own manner, so that the "loyalty" in Confucianism was taken as loyalty to a feudal lord or the Emperor.
In this family system the father, as male head, had absolute power over the family and the eldest son inherited the family property. The father had power because he was the one to receive an education and was seen to have superior ethical knowledge. Since reverence for superiors was considered a virtue in Japanese society, the wife and children had to obey it.
