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Methods are ethics. What you do in research— who you talk to, what questions you ask, how you come up with those questions, how you write, what you write, what you hide from writing , who proofs it— impacts both the knowledge you make and the relationships around you. Methods can build good relationships or reproduce bad ones. Indigenous scholars have written about this for a long time.
I n a recent collaborative publication , CLEAR lab and co-authors provide baseline information on plastic pollution in surface waters in and around Inuit Nunangat. We also focus a lot on methods— our own, and the methods of others doing plastic pollution research in Inuit homelands. Doing so, we provide reflections and strategies for building reconciliation through science.
Plastics are not only an environmental concern but also an issue of justice in the Arctic, particularly in Inuit Nunangat Inuit homelands , as plastics and other contaminants that originate in the south accumulate in the north and have implications for Inuit sovereignty and wellness. This collaborative study finds an aver- age of 0. A comparison with other studies shows this abundance of plastics is lesser than abundances reported further north in the Arctic, but greater than adjacent waters further south.
However, within and across study areas at similar latitudes, there does not appear to be a significant difference in plastic abundance. Some characteristics of recovered plastics such as morphology and colour support local origins, while others support long range transport.
