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A few weeks ago, Reuven went to a party. It was indoors. No one wore masks. No one who attended was in any rush to get a vaccine. Reuven and his wife were uncomfortable.
Crazy about the virus. The Yiddish-speaking, Hasidic Jewish world that Reuven inhabits is intensely communal. Men crowd into synagogues in his Brooklyn neighborhood to pray together three times a day—morning, afternoon, and night. Orthodox Jews in New York are distinctly vulnerable to the virus for many of the same reasons low-income Black and Latino neighborhoods have been hit hard: crowded living spaces, lack of public-health infrastructure, jobs that require in-person work.
Based on death notices posted by an establishment Hasidic paper, Der Yid, Reuven and his colleagues concluded that the death rate in their community was three to four times higher than the state average. The number of deaths could have been lower, Der Veker implied, if Hasidic leaders had encouraged their followers to take more precautions—and modeled that behavior themselves. Reuven worries that speaking out might exacerbate the anti-Semitism the community already faces.
But after a brutal year filled with dying, Reuven wants a reckoning—one that will happen, he believes, only under external pressure. But some people might recognize his dilemma, especially if they live in other communities where the risk of contracting the coronavirus is high and regard for restrictions is low.
