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It was the start of a project that would absorb us for the next 10 years, as an anthropologist and an archaeologist sought to revive a style of grand dialogue about human history that once was common, but this time with modern scientific evidence. As you know, David was far more than a brilliant intellectual: he actually tried to live his ideas about social justice and liberation in a world that often seemed set against them, against him. To me, this book is a lasting testament, not just to an irreplaceable friendship, but to the strength of those ideas, and their great might, reaching back over the millennia.
Illuminating and bold. Many classic Enlightenment texts took the form of dialogues; most cultivated an easy, transparent, conversational style clearly inspired by the salon.
It was the Germans, back then, who tended to write in the obscure style for which French intellectuals have since become famous. The ideals of the French Revolution — liberty, equality and fraternity — took the form they did in the course of just such a long series of debates and conversations. At that time, the region that came to be known as New France was inhabited largely by speakers of Montagnais-Naskapi, Algonkian and Iroquoian languages.
Those closer to the coast were fishers, foresters and hunters, though most also practised horticulture; the Wendat Huron concentrated in major river valleys further inland, growing maize, squash and beans around fortified towns. The men, they noted, were primarily occupied in hunting and, occasionally, war, which meant they could in a sense be considered natural aristocrats.
