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Men now live in conditions that are less than human. Consider the concentration of our great cities, the slums, the lack of space, of air, of time, the gloomy streets and the sallow lights that confuse night and day. Think of our dehumanized factories, our unsatisfied senses, our working women, our estrangement from nature. Life in such an environment has no meaning.
Consider our public transportation, in which man is less important than a parcel. Yet we call this progress…and the noise, that monster boring into us at every hour of the night without respite. It was better not to consume than to have to work hard; the rule was to work only as much as absolutely necessary in order to survive. Man worked as little as possible and was content with restricted consumption of goods.
The time given to technology was short, compared with the leisure time devoted to sleep, conversation, games, or, best of all, to meditation. As a consequence, technical activities had little place in these societies. Technology functioned only at certain precise and well-defined times. This was the case in all societies before our own. In our day, we are unable to envisage comfort except as part of the technical order of things.
Comfort for us means bathrooms, easy chairs, foam rubber mattresses, air conditioning, washing machines, and so forth. For us, comfort is closely associated with material life; it manifests itself in the perfection of personal goods and machines. The men of the Middle Ages also were concerned with comfort, but for them comfort had an entirely different form and content.
