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Source: Wikimedia Commons. The concubine of a Levite is likely a lesser wife, who perhaps was unfaithful and left her husband. After her husband finds her, the house in which they are staying is threatened by a group of Benjaminite men who wish to have sex with the Levite. In retaliation for this act, the Israelites launch a series of attacks on the Benjaminites. The narrative of the concubine is horrifying and shows the chaos of life before monarchial rule was established.
The story of the unnamed woman in Judges 19—20 is one of the most disturbing texts in the Hebrew Bible. The woman, who is from Bethlehem but lives with a Levite in the hill country of Ephraim, north of Jerusalem, is referred to in Hebrew as the pilegesh of the Levite.
Although certain men in the Hebrew Bible have both wives and concubines, no wives or additional concubines are referred to in Judges The uncertain nature of the differences between a wife and a concubine reveals the complexities involved in understanding notions of kinship and marriage presupposed by biblical narratives.
Thus, it has often been assumed that she was sexually unfaithful to him. Four months after the woman returns to Bethlehem, the Levite goes after her. Although hospitality to strangers was an important custom in the ancient world, the travelers initially have a difficult time finding a place to spend the night.