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To browse Academia. Such a strategy would be detrimental factor to the subject matter presented here. In order to make this oeuvre meaningful a drastically arduous modus operandi must have been formulated to demonstrate armenology through Byronic mindset of approach to an endevour of re-writing an essay. This is how Lord Byron would have done this task as an armenologist!
Regrettably though justly, the title of the 'Father of Armenology' has been always reserved for St. Mesrop Mashtots. No one can be the father of armenology but an Armenian. Lord Byron was a master in Armenian studies, and the main force behind armenology to be propagated amongst European academics. This was a serious undertaking for Byron, and it must have been a real devotion and love towards Armenian.
Passages in Armenian are used throughout the text is a reminder, that Armenian studies cannot exist without Armenian. The chronological boarders for this oeuvre are The main emphasis will be the period between the years of and Byron as a poet is left for others to discuss.
Throughout the monograph Byron is looked at through a different lens to discover Byron as a man. Unfortunately, during recent decades so many biographies had fabricated and published numerous biographies on Byron, that the real Byron was lost in the vast quantity of babble. However, time changed everything. On the other hand, this monograph will emphasize on armenology, where Byron found his own solitude. The essence of this monograph and its subject matter is not how others were possessed and captivated by Byron, or his gift of poetry, but rather the fact how Byron was haunted by Armenia, the Armenians, their language, literature, religion, culture etc.