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Lafcadio Hearn gazed out his cedar-framed window, contemplated a lotus pond surrounded by irises and moss-covered rocks and listened to the cicadas buzzing on a plum branch. He turned to his waist-high desk, put pen to paper and wrote a melancholy prophecy that is still valid years after he arrived in this small lakeside city in Izumo, the mythical Province of the Gods. For impermanency is the nature of all things, more particularly in Japan. The Greek-Irish journalist from the United States had fallen in love with Japan, although he became increasingly ambivalent as it modernized.
And while Hearn has largely slipped into obscurity in the West, the Japanese have never forgotten him, particularly in this centennial year. Admirers say he was one of the few Westerners who truly understood Japanese culture, possibly because he considered it superior in many ways to the industrialized West. University students study his philosophical essays, and scholars argue passionately over his 12 major books and hundreds of articles and letters.
The largest celebration of his centennial began in Matsue last Aug. Here, between a lake and lagoon near the Japan Sea about miles west of Tokyo, one can see that much about Japan has changed and much remains eternal. But other houses now encroach upon the northern portion, where wild flowers and grasses once extended to the wooded hills far beyond.
Next door is the lotus-pond garden and the house where Hearn lived after his romance with Japan turned into marriage. Although he left Matsue in November, , he was to stay in Japan until he died in He wed Setsu Koizumi, the daughter of an impoverished samurai family, became a Japanese citizen and a Buddhist and adopted the name by which he is known to most Japanese today: Yakumo Koizumi.
