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See other girls from Moldova: Horny older women in Moldova, Sexy girls in Cahul, Milf personals in Chisinau
If you have enjoyed reading about Moldova on the Cu Placere blog, or if you would like to introduce friends to Moldova, perhaps enticing them to visit, you may be interested to know that my new book, Cu Placere: Seasons of Pleasure in Moldova, a Journal with Photos, is now available on Amazon at the following link: Cu Placere, the book at Amazon. The billboard caught my attention because I had heard of this ancient ballad several times——my first exposure being through a school play, and I had been intrigued by its seemingly strange outcome.
I mentioned it to a Moldovan friend who sent me an English translation, and told me that every school child in Moldova knows this ballad, as it is often assigned for memorization as well as reenacted in school plays. It tells a story of three shepherds, one from the Moldavian region, one from the Transylvanian region, and one from the Wallachian region, who all pastured their sheep in a central valley.
The Moldavian shepherd was a bit wealthier, and the other two, out of jealousy, conspired to murder him. He, however, sat down and waited to be killed. He told the ewe how he wished to be buried, and instructed her to tell his mother and friends not that he had died, but that he had gone off to be married to a noble immortal princess, describing his wedding with beautiful and cosmic imagery. The ballad was first transcribed by Alecu Russo who gave it to the poet Vasile Alecsandri, who published it in In the version translated below, it is considered one of the most eloquent Romanian folk ballads ever written, one of four fundamental myths of Romanian literature.
The shepherd accepted immediately that his murder was inevitable. He did not prepare to defend himself but rather prepared to die. It seemed to me that the poem was glorifying a passive and fatalistic attitude toward life, and thus it seemed a strange story to have survived as folklore to be celebrated in public schools and taught to school children. Many commentators have adopted this particular interpretation, pointing out that the peasants of the Moldavian region, having experienced over the centuries one invasion after another, with themselves at the center of battles for domination from all sides, learned to keep their heads down, and accept, with resignation, their fate.
