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The most important gods, though, were the Olympian gods led by Zeus. These gods were believed to reside on Mt. Olympos and would have been recognised across Greece, albeit, with some local variations and perhaps particular attributes and associations. In the Greek imagination, literature, and art, the gods were given human bodies and characters - both good and bad - and just as ordinary men and women, they married, had children often through illicit affairs , fought, and in the stories of Greek mythology they directly intervened in human affairs.
These traditions were first recounted only orally as there was no sacred text in Greek religion and later, attempts were made to put in writing this oral tradition, notably by Hesiod in his Theogony and more indirectly in the works of Homer. Gods became patrons of cities, for example, Aphrodite forCorinth and Helios for Rhodes, and were called upon for help in particular situations, for example, Ares during war and Hera for weddings.
Some gods were imported from abroad, for example, Adonis, and incorporated into the Greekpantheon whilst rivers and springs could take on a very localised personified form such as the nymphs. Gods were worshipped at sacred sites and temples in all major Greek communities in ceremonies carried out by priests and their attendants.
At first, sacred sites were merely a simple altar in a designated area, but over time massive temples came to be built in honour of a particular god and these usually housed a cult statue of the deity, most famously the huge. In time, a whole complex of temples to lesser gods could spring up around the main temple, creating a large sacred complex, often built on an acropolis dominating a city or surrounding area.