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During this period he had in his possession a handwritten essay on Tractate Makkot [5] , and because of his modesty he did not publish it even though all the great [Page ] Torah scholars, who saw the manuscript, praised it exceedingly.
As the Rabbi of Jaroslaw he took a place in the front row of the great rabbis of Galicia. In [], he was offered to take on himself the rabbinical chair of the city of Radom. After expressing his consent he changed his mind because he learned about the conflicts and quarrels within the community there. Even in those difficult times, cut off from the entire outside world, he found peace of mind in studying the Torah orally. While hiking in wild forests he thought about the Torah.
He even put his innovations in writing, which became a high-quality and wise essay. And everything without a book, with extraordinary accuracy he quoted every page and column in the Bavli Talmud and Yerushalmi Talmud. However, for fear of the men of the NKVD, he burnt all of his manuscripts. Until the Holocaust he had many important manuscripts in Halakhah and Aggadah, and especially an entire book on the laws of mezuzah by the name, Shaare Zedek , and everything was lost from the world during the Holocaust.
After the Holocaust he was a rabbi and president of the court in Brussels, the capital city of Belgium. In the few years he served there as a rabbi he reorganized the spiritual and religious life, founded a Jewish school, took care of the mikveh , the synagogue and more. Thanks to his dedicated work in all fields, the community life in Brussels began to develop in the desired direction. All the pleas of the members of the community in Brussels were to no avail, for his strong desire was to live in the Holy Land.