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To browse Academia. Latifah Abdulgani. Annelies Moors. In this paper, I look at the ways in which Muslim women in Egypt adapt fashion to suit their Islamic dress. Thomas Roche , Erin Roche. Our introduction provides concrete examples of how dress practices from neighbouring communities, such as coastal Iran, neighbouring India and the East African island of Zanzibar, have been appropriated and reformulated to express regional Omani identities.
We discuss veiling practices in order to show how these practices reflect regional and generational identities which Western observers often misunderstand as signifying oppression, but are in fact rich in many-layered meaning for local women e. The data for this study was obtained through semi-structured interviews with local women, which were conducted by a research team that included student-translators who belonged to the villages and Bedouin camps visited for the purpose of this study in and Lori Hall-Araujo.
Yehoshua Frenkel. Gulchekhra Sultonova. Corinne Fortier. Nadia I Harhash. It also raises questions as to whether Muslim women have experienced greater or declining rights and benefits along with that history.
His philosophical works, however, were a demonstration of his true ideals. His view on the development of the society as a whole is portrayed from a growing understanding that was far from application in his time. It is true, however, that his views were mainly a revision, as well as influenced by his predecessors such as Ibn Sina and Al-Kindi, a school of thought that integrate Aristotelian philosophy with Islamic thought.
