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To browse Academia. In this chapter, I offer suggestions toward creating a theoretical space in which a fundamentally new conception of good motherhood can appear.
To this end, I present a metaphilosophical discussion about the relations between ethics and political critique in the context of the feminist discussions of bad mothers. As such, I do not discuss the women who are considered to be bad mothers or good mothers. I do not focus on how institutions shape and use these categories. Andrea O'Reilly. Justine Gunderson. I analyze how concepts of mothering and motherhood have evolved throughout the centuries in order to trace the societal foundations of intensive mothering.
I also examine how the social construction of intensive mothering negatively impacts both middle class women and women of lower socio-economic status. Denise Cuthbert. In , this was an apt call for all the reasons outlined astutely by Pringle. By this, we do not mean the reform movement pushing for open modes of adoption which emerged in the s and which, in many jurisdictions, including several states in the United States and in the Australian State of Queensland, is still underway.
Ashley Noel Mack. Motherhood is not an inconsequential and ideologically neutral individual role in society. Instead, " motherhood " is considered, according to critical and cultural scholars and theorists, to be both a complex set of experiences individuals embody and a symbolic social institution that has been used to regulate human behavior through cultural norms and social scripts that are discursively struggled over across history.
