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Anguttara Nikaya D. Digha Nikaya DA. Digha Nikaya Atthakatha J. Jatakas KhpA. Khuddakapatha Atthakatha Mhv. Mahavamsa PvA. Petavatthu Atthakatha S. Samyutta Nikaya. The theme of this study, Buddhist ceremonies and rituals, may not appeal to the self-styled Buddhist purist who wishes to restrict the designation "Buddhism" exclusively to the teachings of the Buddhist scriptures, which he usually interprets in a narrowly intellectualist manner.
The fact remains, however, that the practices and observances to be described here justly claim an integral place within the stream of living Buddhism as practiced by its adherents.
Because these practices form an intimate part of the religious life for the vast majority of devout Buddhist followers, they cannot be lightly dismissed as mere secondary appendages of a "pristine" canonical Buddhism. It has been an inevitable phenomenon in the history of religion that whenever a religion was newly introduced to a culture, its adherents assimilated it and adapted it in ways that harmonized with their own social and cultural needs.
In the case of Buddhism this has happened in every country to which it spread, and Sri Lanka is no exception. To satisfy their devotional and emotional needs, they required a system of outward acts, communally shared, by which they could express their devotion to the ideals represented by the Dhamma and absorb these ideals into the texture of their daily experience. This was how the "great tradition" of canonical Buddhism came to be complemented by the "small tradition" of popular Buddhism consisting of the rituals and ceremonies discussed in this booklet.