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To browse Academia. Wilson Travelling Fellow in Aberdeen University, Faridah Zaman. It looks in particular at Restoration-era England and the last decades of the Ottoman Caliphate.
In the latter period, European and Muslim scholars alike reappraised Islamic history in the context of the often polemical discourse surrounding pan-Islamism and the future of Islam. Indian Muslim writers especially moved into new and inventive historical territory. They took up the vocabulary of modern politics in their histories and in doing so pluralized the heritage of certain ideas and concepts, including democracy, constitutionalism, republicanism, and socialism. The result was the articulation of a usable, progressive Islamic past.
Nir Shafir. This is file contains the abstract, TOC, acknowledgements, and introduction of my dissertation. Caterina Bori. Gerald Maclean. Marian Coman. Garabet K Moumdjian, Ph. While conducting my research concerning the change of religion of several hundred Christians and Jews to Islam in late seventeenth-century Istanbul, I became the unwilling target of fervent proselytization.
As I have slowly realized, I gained a better understanding of conversion from my daily encounters with devout Muslims in the archive than from the brief, frustratingly incomplete narratives of conversion in Ottoman archival records. I had sought to answer why Christians and Jews became Muslims in the early modern Ottoman Empire only to discover that this was a question that I could not answer by reading the available documentary material, as it does not inform us of the conditions of conversion.