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To browse Academia. Guillaume Dye. The question raised by this meeting seems straightforward: Is there a Jewish-Christian influence at the core of the most primitive Islam, as several former and recent scholars have argued sometimes in very different ways? However, straightforward questions do not necessarily admit straightforward answers — for example because they can be quite ambiguous. Therefore, the path to a putative answer might be full of pitfalls and meanders — and I want to explore here some of them.
Jacob R. It is a true but useless idea that Islam was at first a Christian heresy. Or as the academic study of Christian history would prefer to say today: Isalm was one of many "christianities" started throughout the ages. In this paper I illustrate that Muhammed and his closest Christian discussants saw his religious ideas as innovations on the exisiting monotheisms of Judaism and Christianity not the foundation of a new religion.
I contend for but poorly argue for the uselessness of this idea however as the Isalm of today is very little like the early Islam of its founder. Kenneth Atkinson. The period from the reign of the Christian Emperor Heraclius C. Many Jews believed this time of declining Christian dominance and the ministry of Muhammad ca. During the seventh century C. Most of these apocalypses contain visions attributed to Jewish mystics that view the Arab conquest as one of the signs of the end of days.
They show that the Jewish community of Palestine used a variety of mystical traditions, apocalyptic calculations, and messianic beliefs to explain this turbulent period when Christian rule in the country collapsed. Christians likewise used similar traditions to account for the appearance and dominance of Islam throughout the Middle East.