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What can you do? You could be paralyzed with guilt. You could run away from your legacy, turn inward, cultivate your garden. If you have a lot of money, you could give it away a bit at a time—enough to assuage your conscience, and your annual tax burden, but not enough to hamper your life style—and only to causes libraries, museums, one or both political parties that would not make anyone close to you too uncomfortable. Or you could just give it all away—to a blind trust, to the first person you pass on the sidewalk—which would be admirable: a grand gesture of renunciation in exchange for moral purity.
But, if you believe that the world is being ruined by structural causes, you will have done little to challenge those structures. She had grown up in an apartment on Fifth Avenue, and spent most summers in Dallas with her wealthy churchgoing grandmother.
Hauerwas, as it happened, was also from Dallas; the son of a bricklayer, he could speak in the academic argot of a virtue ethicist or the salty style of a fire-and-brimstone preacher. Hauerwas encouraged his students to reckon with the forces that had shaped their lives, even ones that were set in motion long before they were born.
The following summer, she went back to Dallas. On campus that fall, Hauerwas saw her sitting on a bench and stopped to ask about her break. Only in extraordinary cases Rockefeller, Murdoch is a surname, on its own, an instant giveaway. In the nineteen-thirties, he built wells all over the East Texas oil field, which turned out to be one of the most prodigious reservoirs of oil in the United States. He supported the power-mad senator Joseph McCarthy, the rabidly anti-Communist John Birch Society, and reportedly even the Nation of Islam, which promoted racial separatism.
