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Islamic views on slavery represent a complex and multifaceted body of Islamic thought, [ 1 ] [ 2 ] with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islamic rule, or the sons and daughters of slaves already in captivity.
Slavery in Islamic law is not based on race or ethnicity. However, while there was no legal distinction between white European and black African slaves, in some Muslim societies they were employed in different roles. Muslim traders exported as many as 17 million slaves to the coast of the Indian Ocean, the Middle East, and North Africa.
The first Muslim country to prohibit slavery was Tunisia , in The Dutch East Indies abolished slavery in but effectively ended in , while British India abolished slavery in Many early converts to Islam were the poor and former slaves. One notable example is Bilal ibn Rabah al-Habashi. Slavery was widely practiced in pre-Islamic Arabia , as well as in the rest of the ancient and early medieval world.
The minority were white slaves of foreign extraction, likely brought in by Arab caravaners or the product of Bedouin captures stretching back to biblical times. Native Arab slaves had also existed, a prime example being Zayd ibn Harithah , later to become Muhammad's adopted son. Arab slaves, however, usually obtained as captives, were generally ransomed off amongst nomad tribes.
